![]() From anthropology, she borrows Michael Jackson's ideas on the coexistence of seeing testimony and suffering (p. She makes good use of Edith Wyschogrod's model of the "death-world" of Holocaust victims and Zygmunt Bauman's concept of "forms of togetherness." Also present are Norbert Elias's idea of "journey fatigue" as described in his 1993 book, Time: An Essay, and Todd Presner's arguments concerning the deportations ( Mobile Modernity: Germans, Jews, Transit, 2007). Bernstein's concept of "backshadowing" also informed the theoretical underpinnings of her research. Clifford Geertz's 1973 work on "thick description" and Michael A. She adopted Robert Eaglestone's concept of the binary definition of truth claims, i.e., positivist and/or existential (p. Last, but by no means least, she employs concepts from psychology and philosophy.Įven a brief mention of the many thinkers that Gigliotti looks to underscores the density and analytical depth of her analysis. She reinforces her argument by employing concepts from anthropology, sociology, and critical theory concerning the utility of non-visual evidence. In this vein, Gigliotti raises the important issue of how the Enlightenment stressed the importance of "seeing" as a means for lending credence to truth claims. This theoretical framework gives her analysis broad significance. For example, she makes particular use of ideas such as sensory witnessing, and explores the relationship between seeing and understanding. The author takes an interdisciplinary methodological approach based on many recent developments in the field of cultural studies. The author also employs the 1961 Adolf Eichmann trial testimony as well as unpublished sources available at the United States Holocaust Memorial Museum Archive in Washington, DC, including video testimony of Holocaust survivors recorded in the 1980s and 1990s. ![]() occupation zone in Germany in the summer of 1946. In particular, she makes extensive use of David Boder's published interviews with survivors conducted in the U.S. ![]() Gigliotti relies on a wide range of sources, such as published testimonies by Holocaust survivors in English. Those who have participated in or followed the debate on the meaning of the Holocaust will find her remarks stimulating and illuminating. Railroad historians who might be attracted to her book by its title will be in for a rude, salutary awakening, not so much because of the gruesome aspects of her topic, but because of her approach. She answers that call in her new discussion of the experiences of Jewish Holocaust victims during their journeys to Nazi death camps during World War II. In The Train Journey, Simone Gigliotti asserts that "extreme experiences call for an extreme interpretive approach" (p. Mierzejewski (University of North Texas, Department of History) The Train Journey: Transit, Captivity, and Witnessing in the Holocaust.
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